Eerie Pagan symbols and blankly staring masks abound, alongside whatever grisly prosthetics and digital VFX the modest budget could stretch to. Not every gathering of masked locals achieves the sought-after effect, and no new ground is broken in what is essentially a folk horror pastiche.
That extends to the characters, who are deliberately familiar types, from Mark Lewis Jones’ bullish former police sergeant Gruffud, to Marc Warren’s grieving drunk Dr Prideaux, and Adjoa Andoh’s stately lady of the manor Heather Nancarrow. Maeve Courtier-Lily is entertaining and memorable as Winter, a take on Britt Ekland’s saucy innkeeper’s daughter in The Wicker Man, and leaps off the screen whenever she’s on it. Gateshead-born Jill Halfpenny shows up for an episode too, fulfilling what must be her contractual obligation to the Tourist Board of North-East England. (St Jory is a Welsh island but the show was filmed in Northumberland.)
The set-up is modernised by putting Anjli Mohindra’s Grace among the familiar types, which opens the door to some useful and authentic-feeling dialogue about race early on. Grace herself brooks no nonsense and does a good line in dry put-downs, but her character is eventually flattened by delivering too many speeches at shouting intensity.
St Jory being a local island, for local people, its calendar is marked by parades an annual weather event that, usefully for crime drama purposes, cuts the island off from the mainland for days at a time. The storm is known as the “Widow’s Wail”, which is also the name of a sword in Game of Thrones. That could be a coincidence from any other writer but Whithouse’s Being Human was similarly flecked with pop culture nods. Taskmaster and Strictly also get shout-outs here, while a copy of Terry Pratchett novel Small Gods is featured in episode one. And well it might be, because like the Discworld book The Red King is also a satire of religious institutions and the evil committed in the name of belief.
The six episodes build well enough, dropping clues and revelations at regular intervals. The mystery grows and the finger swivels around to point at various characters in turn. It’s all serviceable, but there’s a sense that The Red King‘s heart isn’t really in its police investigation. St Jory’s history of folk religion and what it says about its people – and by extension, about us – is its real subject. The show’s at its most energetic in big set pieces about the nature of the law or in confrontations about faith and punishment.
If British TV commissioners didn’t cling to police drama like to their mothers’ skirts, The Red King could easily have been made without a uniform at its centre (and Toby Whithouse’s next TV gig might have been more of the weird stuff than a reboot of 1980s Jersey-set crime show Bergerac). The crime procedural elements here feel secondary to the homages and commentary. As a series, The Red King is less energised by the cop stuff than in the weird belief systems that grow up in island communities – the biggest of those of course being Great Britain itself.
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